Morning Reading – 11/6/2007

Morning Reading – 11/6/2007

I read a large number of blog entries each day, and I never have time to comment on everything I’d like to. Considering how many posts I do write, this may be a good thing. One way to comment without having to write is by linking to extremely good posts, and this morning provided me with some excellent material.

Responding to Torture

First, I have been trying to get a handle on writing a post on torture, with the Mukasey hearings, but I haven’t gotten beyond “torture is evil.” After that it feels odd to be explaining that torture is bad. It’s so much a part of me, that I have a hard time taking it seriously as a debate, but there it is, being debated by presumably serious people.

But Joe Carter has saved me on this point, by writing a 100% on target, excellent post, Our Tortured Silence: The Shameful Response of Christians to Waterboarding.

All I would add is that our fear sometimes makes us waffle on our moral convictions. We must fight terrorism, but we must be sure to maintain our integrity while we do it, or the terrorists win even if we physically defeat them. Let’s be sure we like who we are when we’re done.

Dividing the Denominations

Through an unrelated comment, I found a post on the division of the church, Happy Reformation Day/Hallowe’en. This relates to my own previous post, Setting Doctrinal Priorities. I’m not concerned about their being denominations, or at least accountability organizations that bring congregations together, but we very often do not see the unifying factors, and thus splinter further and further.

What is the Gospel?

Again, relating to two earlier posts, Adrian Warnock has posted on justification again, and after quoting a description of forensic justification, and details of imputed righteousness, he says:

That, my dear reader, is the Gospel. What better explanation of it have you ever read?

Now I don’t have a problem with Adrian seeing the gospel there, but that is simply one way of expressing it; it is not the only one. When we divide along such detailed lines, I see many problems ahead for Christian unity.

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