On January 1 God called two texts to my attention as themes for the year. They are Philippians 1:27-30 and Ephesians 5:1-2. I haven’t said a great deal about this, though the theme of those texts has shown up in a number of posts. Then yesterday I saw Dave Black’s latest translation of Philippians 1:27-30, which I like a great deal, and I wanted to mention it. Reading a text in a modern, clear, might I say dynamic, rendering brings it home. Here’s the translation:
Now the only thing that really matters is that you make it your habit to live as good citizens of heaven in a manner required by the Good News about Christ, so that, whether or not I’m able to go and see you in person or remain absent, I will be hearing that all of you, like soldiers on a battlefield, are standing shoulder to shoulder and working as one team to help people put their trust in the Good News. Don’t allow your enemies to terrify you in any way. Your boldness in the midst of opposition will be a clear sign to them that they will be destroyed and that you will be saved, because it’s God who gives you salvation. For God has granted you the privilege on behalf of Christ of not only believing in Him but also suffering for Him. Now it’s your turn to take part with me in the life-or-death battle I’m fighting — the same battle you saw me fighting in Philippi and, as you hear, the one I’m fighting now. (emphasis mine)
This emphasized line led me to a quote from Bruce Epperly’s book Philippians: A Participatory Study Guide:
Even now in our time, we can take confidence in Paul’s assertion that God is with us and that, in life and death, and celebration and persecution, Christ sustains us. We are resurrection people. But, our lives are also cruciform or cross-shaped. The Risen Jesus is known initially by his wounds, and we too may experience suffering and loss as a result of our relationship with Christ. Still, at the end of the day, integrity, fidelity, and the promise of resurrection life far outweigh any trials of this lifetime. – p. 19
Bruce also quotes the song “I have decided to follow Jesus.” It’s a good song, but it’s one that should be very hard to sing. No, not musically, but due to meaning.
(I must note here in passing that I love to use materials that come from very different theological streams. It is especially important, I think, when people from opposite sides of the spectrum agree fully on the meaning of a text, even more so when that text says something people would often rather not hear.)
On the night when Jesus was betrayed, there were twelve people (at least) who had decided to follow Jesus. One betrayed him. One denied him publicly. The rest “advanced in the opposite direction.” We can take hope from the fact that so many found their way back!
Ephesians 5:2 similarly gives us a hard call “walk in love.” Now we like that, because we often call very unloving things “love.” But the verse goes on “just as Christ loved us and gave himself for us. We have a very clear pattern for what love actually means. I’m a love proclaimer. I believe in the power of love. The reason love so often seems wishy-washy, that it so often fails, is that what we call love is often partial. It is not commitment, but rather a sort of generic liking. That’s why the key to following Jesus is not the experience of miraculous physical acts, or wealth, or healing for everyone in sight, or healing of all our emotional ills. The key to following Jesus is the willingness to take up the “privilege” of suffering for him.
This, I must confess, is not the true story of my life. Nonetheless, just as I can travel northward by using the pole star as a guide even though I’ll never reach it, so I will keep facing this way, and trust in the grace of the One who gave himself first.