Bruce Epperly makes a number of important comments. I’m going to do a bit of quoting from his chapter 3, pp. 15-21.
One of my great joys is my first glimpse of the steeple of South Congregational Church, when I round the bend toward home. In earlier times, the church’s steeple guided mariners safely to shore. Today, the bells andsteeple serve a reminder that the church’s mission is to be a light on the hillside and, as our congregation’s motto proclaims, “to learn, love, and live the word of God.” (p. 15)
I like that motto, “learn, love, and live.” I think it may go the other way as well, we learn from what we live, especially when we’re trying to live the word of God.
Faith means nothing unless it lights the way of pilgrims and seekers, providing guidance, comfort, and nurture. (p. 16)
Here Bruce combines faith in action and faith in witness (and our action is, I think, our best witness) in a way of which I think James would approve. We are not Christians, or Jesus people, for our own benefit alone. We receive grace to share grace. That’s why grace cannot be a passive thing. It erupts in action.
… The Apostle asserts that because God loves us, our vocation is to love one another, even if this means crossing the barriers of race and ethnicity. Grace makes us all first-class Christians, worthy of respect regardless of ethnicity or economics. This is the essence of James’ message as well.
James believes that a holistic faith brings together belief and action. In the spirit of the Quakers, what is important to James is to “Let your life speak.” … (p. 17)
I think that the tendency of many interpreters to see James and Paul as opponents is misguided. They do have a different emphasis, but it is not because Paul hated or devalued action or that James thought beliefs were unimportant. Each had an emphasis, but these emphases are compatible or complementary.
Loving Jesus means loving your neighbor. And if James is right, it means standing aloof and becoming counter-cultural in
relation to socially-acceptable, but life-destroying, values – “being unstained by the world” – that put profits ahead of people, neglect the needy, and blame the poor for their poverty. We are all created in the image of God and we all deserve to be loved, to have a place to call home, and an opportunity to live out our gifts and talents as God’s beloved daughters and sons. (p. 19)
That’s were it will start to get with us. Sanctified wallets are the hardest of possessions to acquire. Or, looked at the other way, the wallet is the hardest thing to give up. How much stuff must we have? What is first in our life? Putting God first will result in also putting our neighbor first.
But what can you do? Maybe all you have to spare is coins in your pocket.
In the realm of God, no deed is too small, for with one action at a time we can become God’s companions in healing the world. Let your life speak. (p. 20)
This is a great little book, just 40 pages of text from Energion’s Topical Line Drives series, for accompanying a study of James. It might just be, as the subtitle suggests, life transforming!