After interviewing Allan R. Bevere a few days ago I discovered another video. First, here’s my interview with Allan. We were talking about the United Methodist Church General Conference in 2019 looking for a way forward as a denomination with regard to same-sex marriage and related issues.
The new video is from the Adventist News Network (HT Spectrum Magazine), which is an official project of the Seventh-day Adventist Church. Long time readers of this blog will know I grew up Seventh-day Adventist, but am now a member of a United Methodist congregation. Here it is:
The issues in the two denominations are different. While United Methodists discuss homosexuality and same-sex marriage, Seventh-day Adventists are discussing ordination of women. In many discussions, I have heard the arguments against women’s ordination expressed in terms of the danger of a slippery slope toward accepting homosexuality. The claim is that the same arguments might be, and have been, used for both.
In the process of discussing these issues, however, we see a number of things:
- Money becomes a key. In the United Methodist Church it becomes a question of how much power our brethren in the global south should have over the church seeing as they are financially supported by the American church. In the SDA Church the issue of tithe has now been raised, as the North American Division wants to reduce the percentage of its tithe sent to other divisions.
- People are accused based simply on their viewpoint. I understand how this happens. Sincerity does not mean one is right. One can be passionately and sincerely wrong, even when rightly motivated. (I should know! I’ve been there and might be now!) But one can be firm on one’s convictions and still be respectful.
- Each side accuses the other of bringing disunity. This is a choice that comes to all. When a “Martin Luther” moment comes is it an act of disunity or an act of conscience?
- One’s opponents may be seen as guilty of putting a stop to the gospel message, such as the implication in the Adventist News Network video that those who support women’s ordination are holding back the work of the gospel and preparation for the coming of Jesus.
- Conformity is seen as unity.
- Everyone starts looking at the legal ownership of church property (see the first point)!
I have made my opinion on women in ministry clear, so I can’t stand back and play facilitator to a discussion. I believe that those God has gifted in any way should serve in that way, and I do believe women can be and are gifted for ministry. I believe God equips those he calls and the equipping is quite enough evidence. On homosexuality I’ve tried to stand back. A very good friend who passed away recently said to me once: “Henry, it’s very hard to be both a prophet and a facilitator.” He was very right. So I’ve refrained from any pulpit pounding type statements on homosexuality. It doesn’t mean I have no opinions; just that I’m going to let others do the discussion, and there’s no lack of those ready and waiting to engage.
But let me turn to two other issues on which I’ll make something of a statement. I’m a firm believer on the one hand that we should have unity in essentials, liberty in non-essentials, and especially charity in all things. (Note the interesting and difficult history of the saying I paraphrase.) On the other hand I believe in keeping your essentials to a minimum, as reflected in the doctrinal statement I use for my publishing company, Energion Publications. I’ve discussed this before, and will link to my post Not All Doctrines Are Equal, which links to several others.)
For my first issue I’m opposed to just about any form of prosperity theology, or even letting finance drive the train. Financial management is necessary, but it’s generally the first thing to get in the way of good moral decision making. We simply don’t take the time to find a way to do things that is financially responsible and yet morally right.
In the case of the controversies I’m mentioning, this comes up in wanting to diminish the influence of some people over finance. Money is the presenting issue, but behind it is the fact that someone does not like the viewpoint of the other person. Whether I agree with someone or not, I believe as a Christian that I must respect that person. The believer in Africa, South America, or Asia is not diminished before God because I don’t like the way he or she will vote in a conference. Financial status should not change the nature of our relationships in the family of God. In this case, I think it would be better to lose a vote than to in any diminish another person.
Of course, this must include not diminishing the person who is on the other side, or who is being argued about. Whether we are talking about the level of a person’s financial contributions, their sexuality, or simply their gender, it can be (usually is) paternalistic and diminishing when the person with the power discusses whether to share that power with the person who does not. In the kingdoms of the world it may be necessary. I think Jesus calls us to better behavior. (Not that I know how to always do it right.)
Money comes up in terms of church property as well. Allan Bevere noted that the one thing that may connect us soon is our pensions (speaking as a pastor). One of the things that will likely cause controversy is those congregations who, no matter what happens, may want to withdraw from the United Methodist Church. Then we face the specter of people claiming the name of Jesus fighting it out in secular court due to church property. Quoth Paul, “Why would it not be better to be wronged? Why would it not be better to be defrauded?”
Second, however, is the issue of hierarchy. All of these issues become issues of power. Who gets to tell who else what they should and shouldn’t do, and who gets to enforce the result. Again, after noting how the rulers of the nations behaved, Jesus told his disciples it was not to be that way with them. The greatest should be a servant. (Mark 10:41-45) I wonder how the debate would change if we saw it as a question of serving rather than having power over. (In fact, I have a problem with the whole idea of a separated class of ordained clergy, but that is a different debate.)
I hope and pray that both my former and my present denominations will find a Christ-like way through their divisions. I don’t actually feel very hopeful. Perhaps it’s “Oh me of little faith!” Still it doesn’t look that good, no matter which direction the wind blows on the various doctrines. There is likely a right and wrong answer. I tend to believe in moral absolutes while doubting our ability to come very close to them. But we must not violate much clearer moral values, such as the way we treat one another, in the pursuit of those truths.
When we pursue absolutes at the expense of other absolutes, the resulting mess is absolute.