Jeremy Myers at Redeeming God has an interesting post on textual criticism (HT: Thomas Hudgins). Myers is comparing the textual commentaries written by Bruce Metzger (with input of the UBS committee) and Philip W. Comfort. It’s fun to watch the critical scholars disagree! If anyone believes I consider that a negative comment on critical scholars,…
In chapter six of his book God’s Problem, Ehrman tackles the book of Job. (My notes on the book as a whole are here.) He describes the book as coming from two sources, one containing the narrative portions, and one containing the poetic dialogues. This view is not that exceptional, though one should also consider…
Sinaiticus, a 4th century manuscript of the New Testament and parts of the LXX Old Testament, will go on display, starting this July with some portions, and available completely by next year (MSNBC.com story). The story got me thinking about what it means to go back to “the original.” KJV-Only advocates will tell you how…
Genesis 10 is one of those chapters that Bible students often try to avoid, because it is filled with names that are difficult to pronounce, and it’s hard for our modern ears to hear it as anything other than an interruption. But to the redactor of Genesis, these genealogies were serious business. Genesis 5 provides a key…
The REB is one of my favorite versions, and indeed for personal reading is my favorite. Nonetheless it has one feature that often makes me mildly uncomfortable, its tendency to move texts around with a minimum of textual evidence. Even in cases in which I find the balance of internal evidence favorable to such a…
I’ve just reposted my essay The Two Flood Stories, correcting some links, improving the notes a bit, making some verse numbering a little bit clearer, and adding a section concluding the flood story. This editing was in preparation for continuing my Genesis series here by discussing the flood story. Thus far, I’ve discussed through Genesis 5….
Introduction Genesis 5 continues the priestly account of origins. Now I don’t want us to get the idea that there are two separate messages here, because the two sources (priestly [P] and Yahwist [J]) have been brought together with their own message. Nonetheless, we can get some additional breadth and depth to this message by noting…
While Genesis 1:1-2:3 (or 4a) comes from the Priestly source and continues with Genesis 5, our first dose of the Yahwist begins with Genesis 2:4 and goes through the end of chapter 4. We have plenty of opportunity to see the difference between the two sources. The Yahwistic story will pick up with the description of a world…
